• A Crisis of Meaning

    Existential Exhaustion in Western Culture

  • Meaning in life is the degree to which people feel connectedness to themselves, each other, and the world that alleviates or ameliorates anxiety, absurdity, and alienation so that life makes sense and is worth living.

        - John Vervaeke

A Crisis of Meaning in Western Culture

  • Western culture currently faces a period of instability, marked by cultural and practical decline. This instability undermines governments, economies, and social institutions, accelerating their dysfunction and deepening the cultural malaise.

    At the heart of this instability lies a profound crisis of meaning. The West has exhausted its once-dominant myths, narratives, and values, losing its sense of purpose and coherence. Without a unifying story, society lacks a shared worldview or direction, fracturing its communal identity.

    This void fosters chaos along societal margins. Many individuals experience disillusionment, alienation, and existential angst, reflecting a pervasive sense of disconnection and a loss of a sense of belonging.

    The crisis manifests in diverse ways: rising mental illness, social unrest, and institutional decay. Its root cause is the erosion of traditional sources of meaning—religion, community, and cultural narratives—that once provided direction and a sense of identity.

    Western societies increasingly prioritize individual autonomy and self-expression, often at the expense of community and shared values. While individualism offers freedom, it risks isolation, loneliness, and rootlessness.

    Cultural relativism, asserting the equal validity of all cultures and values, further weakens traditional anchors. In a relativistic framework, absolute truths or universal standards dissolve into subjective perspectives, as seen in the phrase “my truth.” Although promoting tolerance, it fosters moral confusion and nihilism, leaving individuals without clear guidance for their lives.

    A striking manifestation is the surge in mental illness, particularly depression and anxiety, with studies linking this to a lack of life purpose, breeding hopelessness and despair.

    Social unrest also emerges, as alienation and a lack of shared purpose drive antisocial behavior and extremist ideologies, contributing to political polarization and violence. While this crisis lacks simple solutions, it need not be permanent.

Diagnosing The Crisis

  • Humans derive meaning from narrative perceptions of their lives, a vital mechanism to address existential anxiety. As a species, we pursue not merely survival but significance.

    We are naturally inclined to encapsulate core truths, finding meaning and identity through stories. The human person, a storytelling, metaphor-loving, symbol-making being, relies on myth (core narratives) to convey profound existential meaning. Thus, we connect psychologically and spiritually with narratives, icons, and parables.

    Myth provides a culture with its central framework for meaning and purpose. This framework establishes wisdom—a collective sense of purpose, place, identity, and shared values. Hence, the language of spirituality comprises myth, metaphor, and symbol.

    Philosopher Loyal Rue coined the term "amythia" to describe the loss of a shared cultural narrative that offers meaning and orientation. Rue contends that Western culture faces a crisis of amythia, marked by profound disorientation and meaninglessness due to the erosion of unifying narratives and worldviews.

    The absence of a unifying worldview also fosters social fragmentation, polarization, and conflict. Without a shared understanding, individuals retreat into echo chambers, entrenching their beliefs and hindering meaningful dialogue.

    Shattering shared mythic narratives and symbols leaves a fragmented society, where survival and personal agendas dominate.

    Communication across divergent subcultures becomes nearly impossible without common meanings. As central myths erode, the West grapples with an anarchy of meaning and value, veering toward nihilism.

    A new unifying myth, inherently religious despite its secular perception, offers the sole path to avert this descent, guiding a theology of participation and meaning that restores communal purpose.

  • Every individual’s narrative is more than a simple story; it is a personal interpretation woven from the meeting points of several sub-narratives. At the deepest level, a person’s life story emerges not in isolation, but by drawing upon a series of intersecting threads: family origins, local community, and the broad worldview that shapes meaning itself. Understanding these sources is essential to understanding how we become who we are.

    The first source is family and ancestral identity. When a child enters the world, they are already part of a narrative that precedes their birth. Families transmit not just biological characteristics but also beliefs, values, customs, and a sense of “where we come from.” This inheritance informs early concepts of self, often providing a basic script for understanding what it means to belong, to strive, or to endure. Ancestors may be known or unknown, but their lives and choices echo through shared stories or, sometimes, a conspicuous silence. To be a member of a family is to carry both memory and possibility: memory of those who came before, and the possibility of reinterpreting that legacy in one’s own way.

    A second source lies in the regional community and sense of place. The regions, cities, or landscapes that shape day-to-day existence supply their own expectations, customs, and boundaries. What is possible or permitted in one’s hometown is not always the same elsewhere; regional stories give rise to shared holidays, accents, folklore, and unwritten codes of conduct. Even the natural environment—the rhythm of seasons, the nearness of rivers or mountains—provides background metaphors for life’s progress and choices. One’s sense of place is more than physical; it is the texture of lived experience shaped by participation in a particular local world.

    The third source is the overarching worldview, a frame that orders the countless details of life into a coherent whole. This worldview is, inevitably, religious in the broadest meaning of the term. Here, “religious” does not just mean participation in formal faith, but any deep structure of belief about reality, purpose, and value. Whether conceived as a relationship with God, an allegiance to reasoned ethical principles, or a sincere commitment to some ultimate concern, every person relies on a framework for understanding suffering, success, mortality, and meaning. These overarching beliefs shape not only how individuals view the world but also how they judge themselves and interpret their experiences.

    An individual’s personal narrative is thus not a singular invention, but a synthesis—a constant process of interpretation, selection, and transformation. The narrative each person inhabits is shaped by drawing upon the stories of their family, the customs of their place, and the boundaries of a chosen or inherited worldview. These sub-narratives are not always harmonious; they may conflict, overlap, or require ongoing negotiation. Ultimately, it is in the work of weaving these threads together, interpreting and sometimes contesting them, that a unique and meaningful personal narrative is formed.

  • The sources that once gave individuals a coherent narrative are now fragmenting, decaying, and scattered. The foundation of personal and collective identity—family—has been significantly eroded. Divorce rates have risen, and births outside of marriage have become commonplace. Even those in intact families are often isolated from their extended relatives, leaving many disconnected from collective stories and shared traditions. Where families once gathered regularly and upheld generational heritage, many now live with diminished contact, their sense of identity faded through distance and silence.

    This erosion is mirrored in the weakening connection to place. Social mobility has ensured that few people remain in the same place where they were born. As people move for education, work, or opportunity, they become physically and culturally rootless. Regional cultures, which once gave life a distinct texture through accents, customs, and local rituals, now struggle to assert themselves against a homogenizing tide. The proliferation of the internet, mass media, and social media has diluted the particularity of local identities, replacing shared community stories with global trends and viral distractions.

    The overarching worldview, once a source of meaning and direction, is also in decline. Western culture was long sustained by a shared religious narrative rooted in Christianity, which offered answers to life’s deepest questions and unified diverse peoples under a common moral and symbolic framework. Today, this religious narrative has lost its unifying significance, as it has become disassociated from daily life and the broader culture. Pluralism—a society in which multiple worldviews coexist—has played a significant role in this decline. While it offers greater freedom and diversity, it also makes sustaining shared meaning harder; there is no longer a single story to bind communities together or guide individuals through life’s complexities.

    As these sources decay, the personal narrative itself becomes more difficult to craft. Identity is increasingly fragile, pieced together from fragments—the remnants of family, the faint echoes of regional belonging, and the uncertain guidance of shifting worldviews. The outcome is a sense of rootlessness and ambiguity, in which individuals must actively construct their meaning with less help from the traditions that once made such work seem natural and inevitable.

  • Unifying cultural narratives are, at their core, inherently religious. The term “religious” here does not refer merely to doctrine or ceremony, but to any system of stories and practices that gather individuals into a single, meaningful whole. Such narratives do three essential things: they give a shared sense of meaning and purpose, they reinforce themselves through communal rituals and practices, and they provide a body of wisdom and values—a metaethic—that guides both individual and collective life.

    First, these narratives generate a sense of meaning and purpose. When people are bound together by a common story—one that answers fundamental questions of origin, destiny, and value—they become part of something greater than themselves. The narrative sets a direction for life, defining what counts as worthy, good, and true. It offers a reason for suffering, a vision for striving, and an explanation for mysterious or arbitrary events. In this way, the religious narrative does more than teach facts; it reveals significance and offers a context within which every life can find a place.

    Second, unifying narratives are enacted and maintained through practices and rituals. These rituals need not be solely religious in the formal sense; they may include national holidays, festivals, shared meals, or public commemorations. Regular participation in these acts binds people together and strengthens the sense of belonging. Rituals transform abstract beliefs into lived experience. By guiding how communities gather, mark time, celebrate victories, mourn losses, and recall defining moments, rituals embed the narrative into the rhythms of daily life. In every society that wishes to endure, some form of ritual is necessary to renew and sustain the communal story.

    Third, a unifying narrative always comes with a metaethic: a set of shared wisdom and values. The narrative itself justifies and reinforces certain ways of thinking and acting, offering models for imitation and boundaries for conduct. Through stories of heroes, sages, and saints—or legends of tragedy and folly—the culture instructs its members on what to value and how to live. These ethical lessons may address honesty, hospitality, courage, compassion, and justice; the narrative gives these values authority and coherence, connecting them to the larger meaning of existence.

    The religious character of cultural narrative is inherent not simply because it invokes gods, spirits, or sacred doctrines, but because it creates a sense of the ultimate. It anchors individuals in a reality that transcends day-to-day experience, allowing them to see their lives as part of an unfolding drama both particular and universal. Where such narratives are strong, societies flourish in stability and confidence. Where such stories fade, meaning and cohesion become fragile, leaving individuals uncertain and disoriented. In every age, humanity relies on these religious narratives—stories that reveal, celebrate, and uphold the deepest truths of human community.

  • For centuries, Christianity provided much of Western culture’s sense of overarching meaning and purpose. The Christian narrative ordered life around a transcendent story, centering the individual’s worth, offering moral guidance, and anchoring communities through a shared vision of reality. This narrative shaped law, art, education, and the rhythms of daily experience. Christianity explained the origin and destiny of each person, affirmed the dignity of all individuals, and taught the pursuit of virtues such as compassion, justice, and forgiveness.

    But today, Christianity’s influence as the core unifying story has sharply declined. As participation in church and acquaintance with Christian teachings have waned, Western societies have lost the sense of collective direction and shared identity once provided by faith. The symbols and rituals that once marked sacred time—from holidays to rites of passage—carry less weight, often reduced to customs without their original significance.

    This collapse of a common narrative has left a cultural vacuum. What once organized daily life and gave meaning to suffering, achievement, and hope has become increasingly private, subjective, and fragmented. Pluralism, the coexistence of many worldviews, has magnified this effect. Instead of a central story that brings people together, individuals are left to create meaning from a diversity of ideologies, philosophies, and experiences that rarely cohere into a lasting unity.

    Where Christianity’s narrative once supplied comfort, ethical foundation, and communal identity, Western culture now finds itself adrift. The loss of a binding cultural ethos means the absence of a widely accepted frame for value and purpose, leaving many feeling rootless, anxious, and uncertain about the future. In this landscape, the challenge is not simply the absence of faith, but the disappearance of a unitive story—the story that once made Western community possible.

  • In conjunction with Christianity’s decline is the profound influence of postmodernism, a philosophical movement that has led many in contemporary culture to believe that shared, unifying narratives are no longer possible. Postmodernism challenges the notion of grand, overarching narratives that explain our place in the world. It emphasizes fragmentation, skepticism, and the relativity of truth, suggesting that all narratives are partial, context-bound, and ultimately untenable as universal claims.

    This worldview challenges the foundation on which Western culture once rested. Christianity provided a coherent, comprehensive narrative that unified communities by offering shared beliefs, values, and purposes. Postmodernism’s rise has eroded confidence in these large-scale stories, fostering pluralism and relativism instead. While this has opened space for diverse voices and perspectives, it has also weakened the cultural cohesion that a common narrative once supplied.

    Consequently, the decline of Christianity alongside postmodern skepticism has left Western culture without a dominant, unifying story that can provide a shared sense of identity or direction. This cultural condition fuels uncertainty and disorientation, as individuals navigate a landscape where meaning is dispersed, contested, and fragmented. The interplay between Christianity’s waning influence and postmodern doubt presents a fundamental challenge to constructing collective narratives that can sustain community and guide purpose in the modern world.

  • Culture, like nature, abhors a vacuum.

    In the absence of a unifying cultural narrative grounded in religion or shared meaning, people have gravitated toward newer narratives—none of which provide true cohesion or depth. Two dominant political narratives have emerged: MAGA and Wokeism. Both are deeply divisive and tribal, pitting groups against each other in zero-sum conflicts. MAGA rallies around nationalist sentiments, traditional values, and skepticism of federal institutions, while Wokeism emphasizes social justice, identity politics, and systemic critique. Despite their differences, both share a tendency to simplify complex realities into us-versus-them frameworks, leaving little room for genuine dialogue or unity.

    Alongside these political narratives, many embrace techno-progress—the hopeful belief that technology and scientific advancement will solve all problems and usher in a better future. While promising, this narrative often overlooks ethical, social, or spiritual dimensions, offering progress as a panacea without addressing deeper questions of meaning or human flourishing.

    Ultimately, there is a growing trend toward egoistic materialism, where the concept of a good life is increasingly equated with accumulating more possessions and enjoying greater comfort. This consumerist narrative reduces meaning to consumption and status, leaving people increasingly dissatisfied and isolated.

    Together, these narratives fail to replace the depth, shared values, and communal purpose once provided by religious traditions. Instead, they fracture society, emphasize separation over solidarity, and reduce human purpose to transactional or conflict-driven impulses. The cultural landscape remains in search of a narrative that can unify, ground, and inspire beyond the superficial or divisive.

  • To overcome the current crisis of meaning, many recognize the need for a new unifying cultural narrative. But the question remains: is such a narrative possible in today’s fragmented world? For a cultural narrative to unite a broad audience, it must establish common touchpoints—accessible themes, shared values, and practices—that resonate widely across diverse communities. Moreover, it must be relevant, speaking directly to the conditions, hopes, and challenges of contemporary life.

    Importantly, any new overarching narrative must align with scientific knowledge and the cumulative wisdom of human understanding. It cannot disregard empirical truths or the advances of reason without losing credibility among those who cherish rational inquiry and evidence-based understanding. This requirement narrows the field considerably.

    Currently, two serious contenders emerge. One is a revisioned Christianity—a narrative that reinterprets its ancient teachings in ways consistent with scientific discoveries and pluralistic values, reforming itself to address modern sensibilities while retaining its grounding in shared meaning, moral vision, and community.

    The other contender is a narrative rooted in emergentism, evolution, and the natural world. This story draws from the unfolding complexity and interconnectedness revealed by modern science. It conceives humanity as part of an evolving natural order, where meaning is derived from participation in the ongoing emergence of life and consciousness. This narrative aims to offer ethical guidance and a communal purpose rooted in ecological awareness and a reverence for life’s interconnected web.

    Both possibilities face significant challenges. Yet, either could restore a sense of belonging and purpose absent in contemporary culture. The future may depend on whether one or both of these narratives can weave together common meaning, shared wisdom, and a sense of purpose broad enough to unite rather than divide.

  • Christianity, once the cornerstone of Western culture, now faces significant obstacles to regaining its former unifying role. It carries heavy baggage—a history marked by scandals that have deeply damaged its moral authority, including abuses within church institutions that have shattered trust. Furthermore, superstition and rigid forms of fundamentalism persist, alienating many who seek more thoughtful and compassionate engagement with meaning and purpose.

    Perhaps most critically, Christianity today struggles with an unwillingness or inability to address the real and urgent concerns of contemporary culture: issues related to modern science, social justice, gender and sexuality, and pluralism. In the eyes of many, it comes across not as a source of hope and inclusion but as socially regressive and even offensive, particularly when it opposes progressive movements or denies the dignity of marginalized groups.

    This growing perception of irrelevance, coupled with Christianity’s failure to renew itself in ways that resonate with today’s ethical and existential questions, greatly diminishes its appeal. Instead of serving as a narrative of meaning and belonging, it is often experienced as a reactive force, clinging to outdated doctrines and divisive politics.

    For these reasons, Christianity’s prospects as the basis for a new, broadly accepted cultural narrative appear limited. Christianity’s internal struggles and external reputation make it difficult for many to see it as a viable path forward in a complex, pluralistic world that is hungry for fresh and inclusive stories of meaning.

  • The likely emerging cultural narrative will center on evolution—a universally recognized origin and unifying framework for understanding life and humanity’s place within it. Evolution offers a powerful story of emergence, development, and interconnectedness that resonates across cultures because it is grounded in shared scientific insight about how life unfolds over time.

    This narrative will naturally focus on nature as our primary touchpoint, since nature is where evolution is witnessed, experienced, and sustained. Nature reminds us of our embeddedness in a vast, dynamic system and challenges us to live in harmony with the ecological interdependencies that support all life.

    At its core, this new framework will assert fundamental principles: human dignity as an inherent part of the web of life; the interconnectedness of all beings and systems; the imperative of sustainability to preserve the world for future generations; and the necessity of mutual cooperation to thrive socially and environmentally.

    For this emergent narrative to gain influence and widespread acceptance, it must incorporate elements typically associated with religion. Ritual and ceremony will be needed to embody and reaffirm these values in communal practice. Wisdom and ethical guidance derived from the ongoing story of emergence will shape moral understanding and daily conduct. Ultimately, compelling and accessible stories that convey the wonder and complexity of life’s unfolding will be essential in inspiring commitment and a sense of belonging.

    In this way, the evolving cultural narrative, rooted in evolution and nature, has the potential to fulfill many of the social and spiritual functions once served by traditional religious stories, while standing firmly on the best of modern knowledge and human experience.The likely emerging cultural narrative will center on evolution—a universally recognized origin and unifying framework for understanding life and humanity’s place within it. Evolution offers a powerful story of emergence, development, and interconnectedness that resonates across cultures because it is grounded in shared scientific insight about how life unfolds over time.

    This narrative will naturally focus on nature as our primary touchpoint, since nature is where evolution is witnessed, experienced, and sustained. Nature reminds us of our embeddedness in a vast, dynamic system and challenges us to live in harmony with the ecological interdependencies that support all life.

    At its core, this new framework will assert fundamental principles: human dignity as an inherent part of the web of life; the interconnectedness of all beings and systems; the imperative of sustainability to preserve the world for future generations; and the necessity of mutual cooperation to thrive socially and environmentally.

    For this emergent narrative to gain influence and widespread acceptance, it must incorporate elements typically associated with religion. Ritual and ceremony will be needed to embody and reaffirm these values in communal practice. Wisdom and ethical guidance derived from the ongoing story of emergence will shape moral understanding and daily conduct. Ultimately, compelling and accessible stories that convey the wonder and complexity of life’s unfolding will be essential in inspiring commitment and a sense of belonging.

    In this way, the evolving cultural narrative, rooted in evolution and nature, has the potential to fulfill many of the social and spiritual functions once served by traditional religious stories, while standing firmly on the best of modern knowledge and human experience.